| Paul Kivel’s Newsletter | ||
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| Winter 2010 | ||
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For copies of previous newsletters, please go to the newsletter archives. Challenging Christian Hegemony: Practical Tools for Recognizing and Resisting Seventeen Hundred Years of Christian DominanceThis issue of my newsletter is about Christian hegemony, the dominance of the western form of Christianity that came to power when the Romans made Christianity the official religion of the Roman Empire in the fourth century. It is one of the longest-standing systems of institutionalized power in the West. Christian hegemony, the everyday, pervasive, deep-seated and institutionalized dominance of society by Christian institutions, Christian leaders, and Christians as a group, has deeply shaped our lives. Some of that influence is visible in our laws, customs, beliefs and practices, and our public policy. Other parts of that influence have become nearly invisible, secularized, “common-sense” forms of knowing and being in the world. What is the full impact of Christian beliefs and institutions on our society? It is difficult to overestimate the impact of Christian dominance in the United States. To give just a few examples, we are currently fighting wars in three Muslim countries which began with our President declaring a crusade against an “axis of evil”. In 2009 we witnessed a Christian kill a doctor who provided abortions for women. Also in 2009 we saw the defeat of marriage equality in California in a referendum funded heavily by the Mormon and Catholic churches. In our communities Christians continue to target Arab Americans and Muslims for discrimination, exclusion and hate crimes. The examples are endless but often not seem as connected to each other nor as representative of a system of oppression deeply embedded in our society. Although individual Christians and some non-dominant forms of Christianity have contributed greatly to human well-being, the impact of Christian hegemony has been terribly destructive, directly contributing to crusades, inquisitions, colonization, slavery, genocide, and war. Therefore this newsletter is also part of the launch of a bigger project to help people recognize, analyze, and resist all forms of Christian hegemony. The Uprooting Christian Hegemony Project includes: Websitewww.christianhegemony.org including articles, exercises, links, resources, a blog, and a downloadable booklet Bookletan introduction to Christian dominance in our language and vocabulary. It is available from the website as a printed booklet or a downloadable PDF. Bookcurrently in draft forman introduction to Christian hegemony, how it operates in our thinking, behavior, public and foreign policy, how it has been resisted, and how we can challenge it. Workshops and trainingsI have been offering talks, workshops, and trainings on the subject of Christian hegemony for Christian, non-Christian, and mixed groups for a while and will continue to provide such opportunities for people to gather and address this issue. Blogshort sections, inviting feedback, using articles, commentary, reviews, and other resources. I see this as a collective project and I welcome and encourage all forms of positive participation and feedback. | ||
| New Booklet: "The Language of Dominant Christianity" | ||
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| What is Christian Hegemony? | ||
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I define Christian hegemony as the everyday, pervasive, and systematic set of Christian values and beliefs, individuals and institutions that dominate all aspects of our society through the social, political, economic, and cultural power they wield. Nothing is unaffected by Christian hegemony (whether we are Christian or not) including our personal beliefs and values, our relationships to other people and to the natural environment, and our economic, political, education, health care, criminal/legal, housing, and other social systems. | ||
| Living in a Christian Dominant Culture: An Exercise | ||
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Tell the group that you are going to read a series of statements and that each person to whom a statement applies should stand up after that statement is read. Tell the group that everyone is being asked to participate. Those who are physically unable to stand may raise their hand to indicate that they are part of the group standing. Please stand silently if : 1. You have ever attended church regularly. 2. You ever attended Sunday school as a child, or attended church periodically, e.g. during Christian holidays. 3. You ever attended a Christian-based recreational organization as a young person, such as the YMCA or YWCA, or church-based summer camp, or participated in a program of a non-religious youth organization which was based in Christian beliefs such as the Girl Scouts and Boy Scouts.
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| Suggested Resources About Christian Hegemony | ||
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Websites About.com: agnosticism/atheism on Christian privilege Americans United for Separation of Church and State Freedom From Religion Foundation The Pew Forum on Religion and Public Life Videos American Holocaust (nd) At Play in the Fields of the Lord (1991) But I’m a Cheerleader (1999) Constantine’s Sword (2007) The Crucible (1957) Fierce Light (2008) For the Bible Tells Me So (2007) In the Light of Reverence (2001) Kingdom of Heaven (2005) The Mission (1986) The Nasty Girl (1990) Rabbit Proof Fence (2002) Romero (1989) Saved! (2004) | ||
| Let's Build a US for All of Us | ||
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“We long for a country that lifts all of us up, dares to care, offers love, generosity, and justice. We reject the racism that keeps us divided. We celebrate our interdependence and our capacity to love our neighbors as ourselves.” I am involved with a growing national network of white anti-racist educators, activists, and citizens who are outraged at the high level of racism visible in public discourse around health care reform, immigrant rights, the response to the Haitian disaster, etc. Building a US for all of us is an opportunity for white people to step up as allies to people of color. Sign the petition, join or create a local group, support the work of grass-roots organizations led by people of color. Get Involved! | ||
| The Oakland Men's Project | ||
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| A New Grandchild | ||
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Seen here with his mother, Amanda, Mateo Shiloha Salzman Luckey was born on July 20, 2009. | ||
| © 2010 www.paulkivel.com |